Holly Cross, known as Cross of Andronicos' II.

Economic Difficulties

Economic Difficulties

The seizure of the Athonite lands by Sultan Selim II in 1568 forced the monasteries to borrow large sums of money at exorbitant rates in order to buy back their dependencies. This fact, together with the high taxes imposed, caused serious economic problems to all the monasteries, including the Pantokratoros, which it attempted to resolve by resorting to soliciting donations. Furthermore, the appropriation of the large dependency in Limnos in 1958 required the Monastery to pay 130,300 άσπρα (aspra, silver coins) to recover it. Donations of money and land helped in the improvement of conditions in the 17th century: In 1629, the Vlachian ruler Ioannis Alexandros offered the Katsori Monastery to the Pantokratoros as a dependency. In general, the following period was characterized by alternate cycles of economic decline and recovery, depending on the circumstances.

The older part of the refectory, towards the east.

The Oldest Section

The Oldest Section

The oldest part of the refrectory is the rectangular space where one enters from the gallery at the south of the church. The main gate in the middle of the long side was constructed later; the small gate at the end of the gallery is the original one. At the western edge of this rectangular space, there is a niche that marked the seat of the Abbot before the construction of the extension in the 16th century.

Copper engraving of the Monastery.

Sponsors From Vlachia
And Moldavia

Sponsors from Vlachia and Moldavia

In documents from 1501, Staikos, the ruler of Vlachia, is recorded as being the new founder of the Monastery. This began an important period of sponsorship by leaders of Vlachia and Moldavia, who supported the Athonite communities particularly during the 16th century, and to a large degree shaped the present day appearance of the structures within the Monastery complex.
Another important sponsor was the Moldavian ruler Neagoe Basarab Kraioveskou, who is also known for his close relationship with the hieromonk Nifon and his work at the Dionysios Monastery. In his Romanian biography, he is characterised as the founder of both the Pantokratoros and Iviron monasteries.
Vasilieos Barski refers to the third founder as ‘Barboulos’; however, no evidence has been found which connects this name with any of the similarly-named rulers of the period. Gabriel Totousianos, the great Moldavian Treasurer and Chancellor (1516-1523, 1539-1541), funded the repairs to the Byzantine aqueduct in 1536/7.

View to the south, with Mt Athos at the bottom.

Fire

Fire

In 1392, a fire destroyed a significant part of the structures, including the archives of the Monastery. Apart from the necessary reconstruction of buildings, the monks needed to recover and to reissue the most important documents which ensured the rights of the Monastery. Among such documents, three imperial decrees (χρυσόβουλλα, chrysobulls) of the Emperor Manuel II Palaiologos from 1393, 1394, and 1396 have survived, which validate the property rights of the Monastery in Limnos and in Eastern Macedonia. These are followed by four ecclesiastical edicts (σιγίλλια, sigillia) by the ecumenical patriarch Antonios IV, two which decree the dependencies in Eastern Macedonia and Limnos, and the other two which regulate issues related to the independence of the Monastery from the Proton of Mt Athos and local ecclesiastical authorities, and also with the life within the monastic community (e.g., the relationship between the Abbot and the monks.

Detail from the copper engraving of founder Alexios III Komninos (work of N. Masteropoulos).

With The Emperor

With The Emperor

In the famous 14th-century icon which he donated, the Emperor Alexios III Komnenos is portrayed as offering the cathedral to St John the Baptist, who receives it his right hand, with the blessing of Christ. To share space with such a great saint was certainly a pious desire of many, but this privilege was generally reserved for an aristocrat or, even more importantly, for an emperor, as a reward for the act of funding. This commemorative honour was, in fact, the main motivation of Alexios and other rulers in a similar position.