Spring is coming to the Monastery.

A Wreath Of Flowers

A Wreath Of Flowers

After many years at the Monastery, he decided to seek martyrdom as atonement for his early denial of faith, and asked a blessing to leave the Monastery for this purpose. He went to Zagora and from there to Velestino, the place where he had denounced his faith. On Holy Thursday, wearing a wreath of flowers on his head, he went to the house of his former Ottoman employers, and began to pound on the door so fiercely that he almost broke it down. Upon learning Gedeon's identity, his old master reported the incident to the Ottoman authorities, and he was arrested. On the morning of Holy Friday, soldiers brought him in front of a judge. Gedeon gave two red-dyed eggs to the judge, and said 'Christ is risen, judge, so live long!'
The judge ordered Gedeon to be given something to drink; as soon as he had the cup in his hands, he threw it into the judge's face. Instead of ordering his execution, the judge simply had him thrown out of the court. Gedeon roamed through the town, and in front of the mosque, hit a woman so hard that her mouth bled. The townspeople beat him mercilessly and left him half-dead. The Christians took him to the house of his sister Daphne, in a village an hour's walk from Velestino.
For a while, he worked in the village of Kanalia helping the fishermen. He continued to create problems for the Ottomans in order to provoke their anger and to thus obtain martyrdom, but his efforts always failed. He returned to the Karakallos Monastery for a while, where he again assumed the duty of maintaining the church.

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Gedeon

Gedeon

Two months later, Nikolaos regretted his decision and escaped. He found his father, who secretly helped him flee to the village of Keramidi. From there, along with some craftsmen, he travelled to Crete. The craftsmen mistreated him, and he left them. After wandering around in a forest, the young Nicholas met a priest living near a small chapel. The priest had recently lost his only son and adopted Nicholas. When the priest died three years later, Nicholas left for Mt Athos. Eventually he reached the Karakallos Monastery, where he confessed, repented, and became a monk two months later, taking the name Gedeon.
He became a trusted and respected member of the faith, and in 1797 was appointed, along with the elderly Abbot Gabriel, to a dependency of the Transfiguration (Metamorphosis) Monastery, in the area of Rethymno, Crete. He returned to the Karakallos Monastery six years later, where he continued his practice. He was constantly remorseful about the denial of his faith.

The cross at the dome.

Nikolaos Ibrahim

Nikolaos Ibrahim

The first of eight brothers, Nikolaos was born to Avgerinos and Kyritsa in the village of Kapourna near Makrynitsa, on Mt Pelion, during the era of Ottoman rule. Due to financial necessity, the family moved to another village, and from there when he was 12 years old, Nikolaos went to the city of Velestino, to work in a store belonging to a relative. An Ottoman customer saw Nikolaos' intelligence and aptitude and wanted to take him to work in his harem. Nikolaos' uncle repeatedly refused, but finally the child was taken by force.
About a year later, Nikolaos' father went to get him back, but the Ottoman managed to keep Nicholas, saying that when his own son returned from the war, he would free Nicholas. When the Ottoman's son returned from the war, he proposed to convert Nicholas to Islam and keep him. They succeeded in convincing him, and he agreed to be circumcised; his name was changed to Ibrahim.

Martyrs

Martyrs

The ‘chorus’ of saints of the Monastery includes the great martyrs Chrysanthos, Neofytos, Isaak and Xenofon, who were ‘sacrifices on the altar of faith’ during the first years of the Greek Revolution for Independence.
It is likely that Damianos, the Treasurer of the Monastery, who was martyred – along with many clerics and elders of the city – under the Ottomon laws in Thessaloniki during a particular period, also belongs to this ‘chorus’.

The notes at the end of codex 17.

For The Requiem

For The Requiem

Iakovos Malaspina himself explains precisely how and why Isaak's book came to be in his possession in a handwritten note – and with a much poorer spelling – which follows Isaak's at the bottom of the same page:
In the year 7000 (1492 AD)
the present holy gospel is found in the hands of Iakovos Malaspina.
He purchased it in Constantinople and for the memorial service (requiem) of the same Iakovos and Georgios
we want it to safely return to the
holy monastery and if anybody puts impediment or keeps it and does not give it, may he receive the curses of the three hundred and eight holy fathers and the anathema of the seven (ecumenical) Councils
+ Iakovos Malaspinas
his son Georgios, now deceased we are sending the present (book) so that we have our requiem in your liturgy.

Reading and prayer.

Despite The Protection

Despite The Protection

Isaak assigns responsibility to the monks, saints, and apostles to safeguard the precious book he is donating to the fraternity, and forbids it to be offered, sold, exchanged, or secretly appropriated. It is customary in Byzantium that at the end of a book, the donor draws attention to the necessity of preserving it, sometimes even with threats or curses. However, despite the precautions taken by Isaak, the manuscript was removed at an unknown time and under obscure circumstances from the library of the Monastery. Surprisingly, it was later found in Konstantinople, and the Lord Iakovos Malaspina bought it in 1492 and sent it back to the Monastery, where it is still kept today. It is an example of the relationship the Monastery maintained with wealthy aristocrats, even after the end of Byzantium.

The Holy Xenofon, the owner, who is holding the Monastery in his left hand, while giving his blessing with his right.

The Great Xenofon
the Founder

The Great Xenofon the Founder

The Great Xenofon the Founder had always been honoured as a saint, and is connected with the beginnings of the historical presence of the Monastery. He is mentioned together with the Athonite saints in the oldest known catalogue of them, which is included in the 18th century work The Garden of Graces by Kaisarios Dapontes. Xenofon the Founder is included in all the relevant studies of Athonite history, starting with the 1701 Pilgrim’s Book of Ioannos Komninos.
In 1998, during the events organized to celebrate the thousand-year anniversary of the Monastery, the Great Xenofon was officially added to the list of saints of the Orthodox Church by the Synod of the Ecumenical Patriarchate, in accordance with the relevant normal procedure for such an action. The date for the honouring of his memory was set at 24 April, while a relevant liturgical service was also decided.

συνδεση

The Great Xenofon
Τhe Senator

The Great Xenofon Τhe Senator

Among the honoured saints of the Monastery, the Great Xenofon the Senator is included as the earliest. According to the long-standing traditions of the Monastery, this Saint, depicted in the company of other members of his family in a portable icon of the Monastery, is its original founder. The memory of the Great Xenofon is celebrated on 26 January.

The notes at the end of codex 17.

Calligraphy

Calligraphy

Although the scribe is the same, the difference in the handwriting between the note and the manuscript body text is enormous. This is because the note naturally and freely follows the handwriting of Isaak, but the body of the text in the book is in calligraphy, implementing morphological and aesthetic norms. One may easily make out the incisions that define the margins, the lines and the spaces between (i.e. the page layout), which were made during the preparation of the parchment sheet.