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The Niche

The Niche

The fresco of The Last Supper at the top of the niche clearly alludes to the common table of the monastic fraternity, with an equally clear reference to the Eucharist: Seated around the Abbot, the monastic community share the table as the disciples of Christ used to do with their teacher. Below The Last Supper, a number of important figures are depicted standing, from the left to right: the Saints John the Baptist, Nifon, Ioannis Chrysostom, Basilieos the Great, Grigorios the Theologian, Athanasios the Great and St Nikolaos. The latter five bishops are depicted wearing monks' habits. Frescoes depicting The Hospitality of Abraham, the Three Holy Children, and other allegories of the Holy Trinity decorate the smaller niches on both sides.

The south extension of the refectory with the abbot's throne, 16th century.

The 16th Century Extension

The 16th Century Extension

The rectangular space opposite the main door was added in the 16th century, perpendicular to the original one, forming a T-shaped room. This extension took place in 1568 during the rebuilding of the monastery's south wing by Rucsandra, the daughter of the prince Petru Rares, and her husband, Alexandru Lapusneanu. The new seat of the Abbot, again marked by a niche, is there, right opposite the main gate.

The older part of the refectory, towards the east.

The Oldest Section

The Oldest Section

The oldest part of the refrectory is the rectangular space where one enters from the gallery at the south of the church. The main gate in the middle of the long side was constructed later; the small gate at the end of the gallery is the original one. At the western edge of this rectangular space, there is a niche that marked the seat of the Abbot before the construction of the extension in the 16th century.

Detail from the copper engraving of founder Alexios III Komninos (work of N. Masteropoulos).

With The Emperor

With The Emperor

In the famous 14th-century icon which he donated, the Emperor Alexios III Komnenos is portrayed as offering the cathedral to St John the Baptist, who receives it his right hand, with the blessing of Christ. To share space with such a great saint was certainly a pious desire of many, but this privilege was generally reserved for an aristocrat or, even more importantly, for an emperor, as a reward for the act of funding. This commemorative honour was, in fact, the main motivation of Alexios and other rulers in a similar position.